Meaning
The guests were first refreshed with water and fragrant oil (Luke 7:38; Mark 7:4). A less frequent custom was that of supplying each guest with a robe to be worn during the feast (Eccles 9:8; Rev 3:4, 5; Matt 22:11). At private banquets the master of the house presided; but on public occasions a "governor of the feast" was chosen (John 2:8). The guests were placed in order according to seniority (Gen 43:33), or according to the rank they held (Prov 25:6, 7; Matt 23:6; Luke 14:7).
As spoons and knives and forks are a modern invention, and were altogether unknown in the East, the hands alone were necessarily used, and were dipped in the dish, which was common to two of the guests (John 13:26). In the days of our Lord the guests reclined at table; but the ancient Israelites sat around low tables, cross-legged, like the modern Orientals. Guests were specially honoured when extra portions were set before them (Gen 43:34), and when their cup was filled with wine till it ran over (Ps 23:5). The hands of the guests were usually cleaned by being rubbed on bread, the crumbs of which fell to the ground, and were the portion for dogs (Matt 15:27; Luke 16:21).
At the time of the three annual festivals at Jerusalem family banquets were common. To these the "widow, and the fatherless, and the stranger" were welcome (Deut 16:11). Sacrifices also included a banquet (Ex 34:15; Judg 16:23). Birthday banquets are mentioned (Gen 40:20; Matt 14:6). They were sometimes protracted, and attended with revelry and excess (Gen 21:8; 29:22; 1Sam 25:2, 36; 2Sam 13:23). Portions were sometimes sent from the table to poorer friends (Neh 8:10; Esther 9:19, 22). (See MEALS)