Meaning
In the New Testament "beloved" used exclusively of Divine and Christian love, an affection begotten in the community of the new spiritual life in Christ, e.g. "beloved in the Lord" (Ro 16:8). The beauty, unity, endearment of this love is historically unique, being peculiarly Christian. "Brethren" in Christ are "beloved" (1Th 1:4, 1Co 15:58, Jas 1:16, Jas 2:5). Many individuals are specified by name: Timothy (2Ti 1:2); Philemon (Phm 1:1); Amplias, Urbane, Stachys, Persis (Rom 16:8, Rom 16:9, Rom 16:12), etc. The aged John is the conspicuous New Testament illustration of the depth and tenderness of Christian love. In his epistles alone he addresses his disciples 12 times as "beloved." Paul terms "God's elect" "holy and beloved" (Col 3:12).
The term rises to still Diviner significance as an epithet of Christ, whom Paul, grateful for His "freely bestowed" grace, terms "the Beloved." This is the word used repeatedly to express God the Father's infinite affection for Jesus His "beloved Son" (Mat 3:17, Mat 12:18, Mat 17:5, Mar 1:11, Mar 9:7, Luk 3:22, Luk 20:13).
Agapetos rendered as above 47 times is 9 times "dearly beloved" (the Revised Version (British and American) uniformly omits "dearly") and 3 times "well beloved" (the Revised Version (British and American) omits "well"). The former rendering found only once in the Old Testament (yedhidhuth, "something beloved"), portraying God's tender love for His people: "dearly beloved of my soul" (Jer 12:7). Thrice is Daniel spoken of as "greatly beloved" of Gabriel and of God (hamudhoth, "precious," i.e. delight = beloved; Dan 9:23, Dan 10:11, Dan 10:19). Through the apostles the word has become familiar in pastoral and sermonic address. Few New Testament words better illustrate the power and impress of the Christian spirit on succeeding centuries than this.
Dwight M. Pratt