Meaning
The rendering in English Versions of the Bible in some connections of three Hebrew and one Greek word. The qe`arah of Exo 25:29, Exo 37:16, Num 4:7 was apparently a kind of salver, in this case of gold, for holding the loaves of the "presence bread." The same word represents the silver "platters" (Nu 7:13 ff) brought by the princes as a dedication gift. The cephel of Jud 5:25 was a large bowl, so translated in Jud 6:38. "Lordly dish" is literally, "bowl of (fit for) nobles." The tsallachath of 2Ki 21:13, Pro 19:24, Pro 26:15 (last two the King James Version "bosom" after the Septuagint) refers probably to the wide, deep dish in which the principal part of the meal was served. Of somewhat similar form may have been the trublion (Septuagint for qe`arah) mentioned in connection with the Passover meal (Mat 26:23, Mar 14:20).
Benjamin Reno Downer
(2):
The rendering in English Versions of the Bible in some connections of three Hebrew and one Greek word. The qe`arah of Exo 25:29, Exo 37:16, Num 4:7 was apparently a kind of salver, in this case of gold, for holding the loaves of the "presence bread." The same word represents the silver "platters" (Nu 7:13 ff) brought by the princes as a dedication gift. The cephel of Jud 5:25 was a large bowl, so translated in Jud 6:38. "Lordly dish" is literally, "bowl of (fit for) nobles." The tsallachath of 2Ki 21:13, Pro 19:24, Pro 26:15 (last two the King James Version "bosom" after the Septuagint) refers probably to the wide, deep dish in which the principal part of the meal was served. Of somewhat similar form may have been the trublion (Septuagint for qe`arah) mentioned in connection with the Passover meal (Mat 26:23, Mar 14:20).
Benjamin Reno Downer
