Meaning
"He caused the east wind to blow in the heavens;
And by his power he guided the south wind.
He rained flesh also upon them as the dust,
And winged birds as the sand of the seas:
And he let it fall in the midst of their camp,
Round about their habitations.
So they did eat, and were well filled;
And he gave them their own desire."
Again the birds are mentioned in migration. Those that fell around the camp and the bread that was sent from heaven are described in Ps 105:39-42. Commentators have had trouble with the above references. They cause the natural historian none-they are so in keeping with the location and the laws of Nature. First the Hebrew selaw means "to be fat." That would be precisely the condition of the quail after a winter of feeding in the South. The time was early spring, our April, and the quail were flocking from Africa and spreading in clouds-even to Europe. They were birds of earth, heavy feeders and of plump, full body. Migration was such an effort that when forced to cross a large body of water they always waited until the wind blew in the direction of their course, lest they tire and fall. Their average was about 16 birds to each nest. If half a brood escaped, they yet multiplied in such numbers as easily to form clouds in migration. Pliny writes of their coming into Italy in such numbers, and so exhausted with their long flight, that if they sighted a sailing vessel they settled upon it by hundreds and in such numbers as to sink it. Taking into consideration the diminutive vessels of that age and the myriads of birds, this does not appear incredible. Now compare these facts with the text. Israelites were encamped on the Sinai Peninsula. The birds were in migration. The quail followed the Red Sea until they reached the point of the peninsula where they selected the narrowest place, and when the wind was with them they crossed the water. Not far from the shore arose the smoke from the campfires of the Israelites. This bewildered them, and, weary from their journey, they began to settle in confused thousands over and around the camp. Then the Israelites arose and, with the ever-ready "throw sticks," killed a certain number for every soul of the camp and spread the bodies on the sand to dry, just as Herodotus (ii. 77) records that the Egyptians always had done (see Rawlinson, Herodotus, II, for an illustration of catching and drying quail). Nature and natural history can account for this incident, with no need to call in the miraculous.
Gene Stratton-Porter