akin to speiro, "to sow" (Eng., "sperm," "spermatic," etc.), has the following usages, (a) agricultural and botanical, e.g., Mat 13:24, Mat 13:27, Mat 13:32 (for the AV of Mat 1:13-23, see sow, as in the RV); 1Co 15:38, 2Co 9:10; (b) physiological, Heb 11:11; (c) metaphorical and by metonymy and for "offspring, posterity," (1) of natural offspring e.g., Mat 1:22-25, RV, "seed" (AV, "issue"); Joh 7:42, Joh 8:33, Joh 8:37, Act 3:25, Rom 1:3, Rom 4:13, Rom 4:16, Rom 4:18, Rom 9:7 (twice), Rom 9:8, Rom 9:29, Rom 11:1, 2Co 11:22, Heb 2:16, Heb 11:18, Rev 12:17, Gal 3:16, Gal 3:19, Gal 3:29; in the 16th verse, "He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ," quoted from the Sept. of Gen 13:15, Gen 1:17-8, there is especial stress on the word "seed," as referring to an individual (here, Christ) in fulfillment of the promises to Abraham, a unique use of the singular. While the plural form "seeds," neither in Hebrew nor in Greek, would have been natural any more than in English (it is not so used in Scripture of human offspring; its plural occurrence is in 1Sa 8:15, of crops), yet if the Divine intention had been to refer to Abraham's natural descendants, another word could have been chosen in the plural, such as "children;" all such words were, however, set aside, "seed" being selected as one that could be used in the singular, with the purpose of showing that the "seed" was Messiah. Some of the rabbis had even regarded "seed," e.g., in Gen 4:25, Isa 53:10, as referring to the Coming One. Descendants were given to Abraham by other than natural means, so that through him Messiah might come, and the point of the Apostle's argument is that since the fulfillment of the promises of God is secured alone by Christ, they only who are "in Christ" can receive them; (2) of spiritual offspring, Rom 4:16, Rom 4:18, Rom 9:8; here "the children of the promise are reckoned for a seed" points, firstly, to Isaac's birth as being not according to the ordinary course of nature but by Divine promise, and, secondly, by analogy, to the fact that all believers are children of God by spiritual birth; Gal 3:29.
As to 1Jo 3:9, "his seed abideth in him," it is possible to understand this as meaning that children of God (His "seed") abide in Him, and do not go on doing (practicing) sin (the verb "to commit" does not represent the original in this passage). Alternatively, the "seed" signifies the principle of spiritual life as imparted to the believer, which abides in him without possibility of removal or extinction; the child of God remains eternally related to Christ, he who lives in sin has never become so related, he has not the principle of life in him. This meaning suits the context and the general tenor of the Epistle.
<2,,4703, sporos>
akin to No. 1, properly "a sowing," denotes "seed sown," (a) natural, Mar 1:4-27, Luk 8:5, Luk 8:11 (the natural being figuratively applied to the Word of God); 2Co 9:10 (1st part); (b) metaphorically of material help to the needy, 2Co 9:10 (2nd part), RV, "(your) seed for sowing" (AV, "seed sown").
<3,,4701, spora>
akin to No. 1, and like No. 2, "a sowing, seedtime," denotes "seed sown," 1Pe 1:23, of human offspring. In the Sept. 2Ki 19:29.
