"to fix the desire upon" (epi, "upon," used intensively, thumos, "passion"), whether things good or bad; hence, "to long for, lust after, covet," is used with the meaning "to covet evilly" in Act 20:33, of "coveting money and apparel;" so in Rom 7:7, Rom 13:9. See DESIRE, FAIN, LUST.
is rendered "covet earnestly," in 1Co 12:31, AV; RV, "desire earnestly," as in 1Co 14:39 (AV "covet"). See AFFECT, DESIRE, ENVY, JEALOUS, ZEALOUS. "to stretch after," is rendered "covet after" in 1Ti 6:10, AV; RV, "reaching after." See DESIRE, REACH. "a luster after" (akin to A, No. 1), is translated in 1Co 10:6, in verbal form, "should not lust after." See LUST. denotes "coveting," Rom 1:7-8, RV; AV, "lust" and "concupiscence;" the commandment here referred to convicted him of sinfulness in his desires for unlawful objects besides that of gain. See DESIRE, LUST. "covetousness," lit., "a desire to have more" (pleon, "more," echo, "to have"), always in a bad sense, is used in a general way in Mar 7:22 (plural, lit., "covetings," i.e., various ways in which "covetousness" shows itself); Rom 1:29, Eph 5:3, 1Th 2:5. Elsewhere it is used, (a) of material possessions, Luk 12:15, 2Pe 2:3, 2Co 9:5 (RV, "extortion"), lit., "as (a matter of) extortion" i.e., a gift which betrays the giver's unwillingness to bestow what is due; (b) of sensuality, Eph 4:19, "greediness;" Col 3:5 (where it is called "idolatry"); 2Pe 2:14 (AV, "covetous practices"). See EXTORTION. Note: Cp. the corresponding verb pleonekteo, "to gain, take advantage of wrong." See ADVANTAGE, DEFRAUD, GAIN, B, Note (2), WRONG. lit., "(eager) to have more" (see B, No. 3), i.e., to have what belongs to others; hence, "greedy of gain, covetous," 1Co 1:5-11, 1Co 6:10, Eph 5:5 ("covetous man"). lit., "money-loving," is rendered "covetous" in the AV of Luk 16:14, 2Ti 3:2; RV, "lovers of money," the wider and due significance. No. 2, with negative prefix, is translated "without covetousness" in Heb 13:5, AV; RV, "free from the love of money." In 1Ti 3:3, the AV has "not covetous," the RV, "no lover of money." Note: Trench, Syn. 24, points out the main distinction between pleonexia and philarguria as being that between "covetousness" and avarice, the former having a much wider and deeper sense, being "the genus of which philarguria is the species." The "covetous" man is often cruel as well as grasping, while the avaricious man is simply miserly and stinting.
